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Bol

In instrumental music the different ways of producing a sound through percussion, plucking or beating are, in musical terminology, called Bol, designed to symbolize action. Each instrument has its own particular reference Bols. In most Indian stringed instruments the Bol alphabet is reduced to two terms:

(1) Inwards- which is called Saṁlekha in Saṁgītaratnākara and is represented by the syllable Ḍā.

(2) Outward- which is called Avalekha in Saṁgītaratnākara and is represented by the syllable Rā.

There is an exception to the rule in Sarod and in some cases in Esrāj, where the inward plucking is represented by the syllable Rā, while the outward plucking is represented by the syllable Ḍā.

In the Vīṇā the Bola are given inwards on the string dedicated to the melody and those on the Cikārī towards the outside. In practice in Vīṇā there is a particularity in the use of the fingers of the right hand, where the index finger striking inwards is represented by the syllable Ga, the middle finger striking inwards is represented by the syllable Ḍā, when they are used simultaneously -which happens rarely- the movement is called Rā. The Cikārī, on the other hand, are stimulated by the action of the little finger which is symbolized by the syllable Ra. In some cases, to give a duller effect to the strike on the main string, the ring finger without the plectrum or Mizrab is also used. The Bola for the Vīṇā of northern India are therefore three:

-Da

-Ga

-Rā.

From here various combinations derive such as Ghighi, Gheghe, Gheghāya, Drār, Ḍagara, Ghanā, etc.

In Rabāb, Sitār, Sarod and Esrāra there are only two syllables used:

-Da

-Rā

from here the various combinations have given rise to various rhythmic phrasings:

1.Ḍā

2.Rā

3.ḌāRā (where each stroke occupies the value of one beat or Mātrā)

4.Ḍere or Ḍiri (where each stroke occupies the value of half a beat or Mātrā)

5.Ḍrā

6.Raḍā

7.Dredā

8.Dredār

9.Ḍāḍār

10.Raḍār

11.Ḍārār

12.Raḍrā

13.Ḍāḍrā

In order to make it possible to perform the Bola relating to percussion, various phrases have been composed, here is an example:

Bola related to percussion Dhādhā terekete Dhāgeddhi Ghenenāg

Bola related to the instrument ḌāRā Ḍeredere Ḍārāḍḍā Raḍāḍār

In percussion the Bola alphabet used is much broader:

1.Ta

2.Da

3.Na

4.Tā

5.Ti

6.Nā

7.Nān

8.Tet

9.Te

10.Ṭe

11.Ḍe

12.Gen

13.Den

14.Dhen

15.Ga

16.Gha

17.Gā

18.Ghā

19.Gen

20.Ghe

21.Kat

22.Ka

23.Ke

24.Thu

25.Tun

26.Dhiṁgar

27.Dhāṁgar

28.Dhāgeddhi

29.Terkeṭ

30.Takiṭ

31.Krān

32.Kredhane

33.Dhumākeṭe

34.Jhāṁ

35. Gur

36.Thai

37.Tāṁu

38.Khur

39.Tittā

etc.

In the Saṁgītaratnākara the Bola of percussion are named Pāṭa, deriving from the name Pāṭaha percussion to which the paternity of all other percussion instruments is attributed.

In general, what is called Bola for instruments is called Vāṅī in singing, for example:

1.Tā

2.Nā

3.Dim

4.Tum

5.Nātā

6.Dāni

7.Dere

8.Dṛm

9.Num

10.Ālālum

11.Ali

12.Tele

13.Odāni

14.Oder

15.Dernā

16.Neri

These Vāṅīs are often used in the Ālāpa and Tarānā, just as the percussion Bola are sometimes sung. These syllables do not carry with them any meaning except in their rhythmic aspect, they are often preferred to underline the melodic-rhythmic aesthetics of the exposition and not otherwise distract the audience. For some, however, they are of doxological derivation.

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