Hindustani Paddhati
The term Hindustāni Paddhati denotes the Hindustani musical system, prevalent in Northern India, distinguishing itself from the Carnatic style that emerged in the southern regions of the Indian subcontinent. In broad terms, the influence of Persian musical cultures, introduced during the Mughal dynasty, became a defining factor in the distinction between Hindustani and Carnatic genres. Notably, a considerable number of representatives of the Hindustāni Paddhati are musicians of the Islamic faith, seamlessly incorporating Hindu forms of the divine into their performances.
The introduction of certain sounds to Western audiences can be attributed to the Beatles, specifically George Harrison. However, prior to this, violinist Yehudi Menuhin and saxophonist John Coltrane had explored Indian music, particularly the Khayal style, as detailed later. These three musicians, representing the realms of Pop Music, classical music, and Jazz, respectively, were influenced by sitarist Pandit Ravi Shankar in their artistic productions.
A pioneering figure, French musicologist Alain Daniélou, had delved into the study of Indian music three decades earlier. While his approach was more theoretical than performative, his focus was primarily on the Dhrupad style, despite possessing a comprehensive collection of recordings, studies, and manuscripts covering various aspects of Indian music.
Notably, guitarist John McLaughlin is credited as perhaps the first to integrate different styles, introducing Rāga and Tala concepts into Jazz.
Defining the term Rāga poses challenges. It involves the "juxtaposition" of musical notes, adhering to specific rules that stimulate aesthetic enjoyment for the listener. This juxtaposition differs from compositional harmony due to the improvisational and soloistic nature of the music, coupled with the absence of harmony and counterpoint. Precise rules govern the creation of countless Rāgas, distinguishing masters and musicians based on their profound knowledge of these rules.
Key elements in describing a Rāga include its name, rules for ascending and descending movements, presence or absence of note alterations, relationships between tetrachords, "hierarchical" note relationships, numerical nature of the scale, progression of notes, exposure timing, and a distinctive short phrase for immediate recognition.
The term Tāla signifies the rhythmic cycle supporting Rāga exposition. Each Tāla is linked to a specific number of pulsations, introducing a fundamental aesthetic element in Indian music where the cycle's merging points coincide with the end and beginning of all variations to the theme.
North Indian music comprises four styles:
1. Dhrupad
2. Khayāl
3. Thumrī
4. Tappa
Dhrupad, with its name meaning "immovable," embodies a solemn and sober musical form. Originating in the 13th century, it generally consists of four stanzas and focuses on themes of moral rectitude and wisdom.
Khayāl, meaning "joking fantasy," is the most widespread style today. It evolved from Dhrupad, embracing more embellishments and expressive nuances. Three distinct styles within Khayāl are recognized, each marked by its unique characteristics.
The instrumental form of Khayāl involves both a purely instrumental and vocally influenced approach, known as gayaki, where instrumentalists emulate the singing style.
Thumrī, considered an evolution of Khayāl, is shorter in duration, emphasizing ornamentation, and influenced by the object treated in the text and the performer's mood.
Tāppā, born from Punjab's folk music, was elaborated to the levels of classical forms. Compositions known as Shaurī introduced various rhythmic and melodic ornaments.
In conclusion, beyond these classical genres, modern compositions known as Ādhunika Saṁgīta or modern music exist, encompassing film music and pop genres. The challenge lies in categorizing these forms within Western-defined terms that might not precisely capture their essence. Nevertheless, recognizing distinctions between classical and non-classical genres in the Hindu tradition underscores the diversity and richness of Indian musical expressions.
INDIAN CLASSICAL MUSIC LESSONS AND ONLINE COURSES
IN MODAL MUSIC, IMPROVISATION AND COMPOSITION
LEARN THE MAIN TECHNIQUES OF INDIAN MUSIC WITH A SIMPLE AND PERSONALIZED METHOD!
My online music lessons are the perfect way to learn to sing, or improve the vocal techniques already acquired, or to start playing your favorite instrument or progress in your musical path through an alternative teaching method to Western teaching.
The goal of my Indian classical music courses is to teach you the basics of this wonderful art form. You will learn about the various Ragas, or modal scales, the Talas or rhythmic cycles, and the vocal and instrumental techniques used for improvisation in Indian classical music.
What makes my approach to teaching indian classical music so distinctive?
My teaching system is obviously unique and different from others and I think that learning music following the traditional Indian approach is the most effective method regardless of genre: pop, jazz, world fusion, electronic, whatever musical style you if you are interested, I guarantee that thanks to the Indian perspective, you will have an edge over all the other musicians.
What will you learn?
During my lessons I use a variety of techniques and exercises to learn to improvise and compose. What you will learn in my Indian classical music courses will be based on the concepts of modal scale and rhythmic cycle, i.e. Raga and Tala. You will also learn vocal and instrumental techniques which, although based on Indian musical theory, also find application in the Western musical system.
Will the course suit you?
My courses are aimed to all musicians of all levels, beginners, intermediate and advanced, offering different study materials and techniques from the usual Western standards. All those who want to learn to play Indian classical music are welcome and no previous knowledge or experience is necessary to get started.
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